Komparasi Antara Konsep Moderasi Beragama Dalam Al-Qur’an Dengan Teologi Wahdatul Wujud Serta Filsafat Perenialism
DOI:
https://doi.org/10.55148/wc67r137Keywords:
Religious Moderation; Wahdatul Wujud; Perennialism Philosophy.Abstract
Maintaining a balance between religious rights and national commitment is a challenge for every Indonesian citizen. Therefore, religious moderation is an urgent means to realize the benefits of a harmonious, peaceful and tolerant religious and national life. The similarities in context regarding the concept of religious moderation in the Qur'an and the perspectives of wahdatul wujud theology and perennialism philosophy, which have differences and similarities in concept, form the basis of this study, leading the author to conduct a comparative analysis. This study aims to describe the idea of religious moderation as a basis for logical thinking and understanding religion in a universal, profound, and systematic manner. The objectives of this article are (1) to understand the concept of religious moderation from the perspective of the Qur'an and the perspectives of wahdatul wujud theology and perennialism philosophy, and (2) to compare the concept of religious moderation in the Qur'an and the perspectives of wahdatul wujud theology and perennialism philosophy. This study uses a library research method with comparative analysis techniques. The results of the study show that, basically, there are similarities and differences in the principles of constructing the values of religious moderation in the views of the Qur'an, Wahdatul Wujud theology and perennialism philosophy, which teach humans the importance of humanism, harmony (tolerance), appreciation and respect for others, national commitment, anti-violence, and accommodating local cultures. This is the meaning of religious moderation as part of the protection of religion (hifzh ad-dîn).
References
Alfaini, Sania. “Perspektif Al-Qur’an tentang Nilai Moderasi Beragama untuk Menciptakan Persatuan Indonesia.” Eduprof: Islamic Education Journal 3, no. 2 (September 2021).
Al-Marāghī, Aḥmad Muṣṭafā. Tafsīr al-Marāghī. Diterjemahkan oleh Bahrun Abu Bakar. Semarang: Toha Putra, 1987.
Al-Rāzī, Fakhruddīn. Mafātīḥ al-Ghayb. Beirut: Dār Iḥyā’ al-Turāth al-‘Arabī, n.d.
Al-Ṭabarī, Abū Ja‘far Muḥammad ibn Jarīr. Tafsīr al-Ṭabarī: Jāmi‘ al-Bayān ‘an Ta’wīl Āy al-Qur’ān. Diterjemahkan oleh Anshari Taslim et al. Jakarta: Pustaka Azzam, 2009.
Al-Zamakhsharī, Maḥmūd ibn ‘Umar. Al-Kashshāf ‘an Ḥaqā’iq al-Tanzīl. Beirut: Dār al-Ma‘rifah, 2009.
Aziz, Abdul. “Moderasi Beragama dalam Perspektif Al-Qur’an (Sebuah Tafsir Kontekstual di Indonesia).” Al-Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an 21, no. 2 (Desember 2021): 218–231.
Chodir, Fatkul, dan Arifin. “Moderasi Beragama Perspektif Maqāṣid al-Sharī‘ah.” Syari‘ah: Journal of Fiqh Studies 2, no. 1 (Juni 2024).
Hidayat, Komaruddin, dan Muhammad Wahyuni Nafis. Agama Masa Depan: Perspektif Filsafat Perennial. Jakarta: Gramedia Pustaka Utama, 2003.
Husein, Muhammad. Mengaji Pluralisme kepada Maha Guru Pencerahan. Bandung: Mizan Media Utama, 2011.
Ibn Kathīr. Tafsīr Ibn Kathīr. Diterjemahkan oleh Salim Bahreisy. Surabaya: Bina Ilmu, 2005.
Ibn Rushd al-Qurṭubī. Bidāyat al-Mujtahid. Beirut: Dār al-Kutub al-‘Ilmiyyah, n.d.
Maslan, Didi. “Konsep Moderasi Beragama dalam Perspektif Waḥdat al-‘Ulūm dan Maqāṣid al-Sharī‘ah: Upaya Mencegah Radikalisme dan Liberalisme di Dunia Pendidikan.” Dalam Proceedings Journey-Liaison Academia and Society, vol. 3, no. 1 (30 April 2024).
Mukhlisin. “Moderasi Beragama Perspektif Ilmu Tasawuf.” Alasma: Jurnal Media Informasi dan Komunikasi Ilmiah 5, no. 2 (2023).
Munawar-Rachman, Budhy. Argumen Islam untuk Pluralisme. Jakarta: Grasindo, 2010.
———. Islam Pluralitas. Jakarta: Paramadina, 2001.
Nasution, Nila Fadilah. “Hubungan Filsafat Agama dan Moderasi.” JPM: Jurnal Penelitian Multidisiplin 1, no. 2 (Desember 2022).
Nurdin, Fauziah. “Moderasi Beragama Menurut Al-Qur’an dan Hadis.” Jurnal Ilmiah Al-Mu‘āṣirah 18, no. 1 (Januari 2021).
Qutb, Sayyid. Tafsīr fī Ẓilāl al-Qur’ān. Diterjemahkan oleh As‘ad Yasin et al. Jakarta: Gema Insani Press, 2003.
Rafiq, Ahmad. “Kesatuan Tuhan dan Kesatuan Agama (Studi atas Penafsiran Maulana Abu al-Kalam Azad).” Jurnal Studi Ilmu-ilmu al-Qur’an dan Hadis 2, no. 3 (Juli 2001).
Rusmana, Asep, dan Muhamad Kodir. “Tasawuf dan Moderasi Islam: Sebuah Upaya Melunakkan.” Ma‘rifat: Jurnal Ilmu Tasawwuf 1, no. 1 (2022).
Shihab, M. Quraish. Tafsīr al-Mishbāḥ. Jakarta: Lentera Hati, 2002.
Sugianto. “Paradigma Radikalistik di Indonesia.” Indonesian Journal of Islamic Theology and Philosophy 1, no. 2 (2019).
Syarif. “Moderasi Beragama: Aliansi Perspektif Tafsir Sufistik.” Al-Hikmah: Jurnal Dakwah 15, no. 2 (2021).
Zuhaili, Wahbah al-. At-Tafsīr al-Munīr. Damaskus: Dār al-Fikr, 1998.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

